Mozambique, officially the Republic of Mozambique (Portuguese: Moçambique or República de Moçambique, pronounced: [ʁɛˈpublikɐ di musɐ̃ˈbiki]), is a country in southeastern Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west and Swaziland and South Africa to the southwest. The capital city is Maputo, formerly known as Lourenço Marques.

Between the 1st and 5th centuries AD, Bantu-speaking peoples migrated from farther north and west. Swahili, and later also Arab, commercial ports existed along the coasts until the arrival of Europeans. The area was explored by Vasco da Gama in 1498 and colonized by Portugal in 1505. Mozambique became independent in 1975, and became the People's Republic of Mozambique shortly after. It was the scene of an intense civil war lasting from 1977 to 1992.

Endowed with rich and extensive natural resources, Mozambique's present day economy is considered one of huge potential. The country's economy is based largely on agriculture, but with industry, mainly food and beverages, chemical manufacturing, aluminium and petroleum production, is growing fast. The country's tourism sector is also growing. Since 2001 Mozambique is one of the world's top ten for annual average GDP growth. South Africa is Mozambique's main trading partner and source of foreign direct investment. Belgium, Spain, and Portugal are also among the country's most important partners. Mozambique is one of the most poverty stricken and underdeveloped countries of the world according to several peer-reviewed publications.

The only official language of Mozambique is Portuguese, with roughly half of the population speaking it as a second language and few as a first language. Languages widely spoken natively include Swahili, Makhuwa, and Sena. The largest religion in Mozambique is Christianity, with significant Muslim and African traditional minorities. Mozambique is a member of the African Union, Commonwealth of Nations, the Community of Portuguese Language Countries, the Latin Union, Organisation of Islamic Cooperation and Southern African Development Community.

Bantu migrations

Between the 1st and 5th centuries AD, waves of Bantu-speaking people migrated from the west and north through the Zambezi River valley and then gradually into the plateau and coastal areas. They established agricultural communities or societies based on herding cattle. They brought with them the technology for iron making, a metal which they used to make weapons for the conquest of their neighbors. Cities in Mozambique during the Middle Ages (5th to the 16th century) were not sturdily built, so there is little left of many medieval cities such as the trading port Sofala.

Swahili and Arabs

Swahili and Arab commercial settlements existed along the coast and outlying islands for several centuries.

Several Swahili trade ports dotted the coast of the country before the arrival of Arabs which had been trading with Madagascar and the Far East.

Portuguese rule

From about 1500, Portuguese trading posts and forts displaced the Arabic commercial and military hegemony, becoming regular ports of call on the new European sea route to the east.

The voyage of Vasco da Gama around the Cape of Good Hope into the Indian Ocean in 1498 marked the Portuguese entry into trade, politics, and society in the Indian Ocean world. The Portuguese gained control of the Island of Mozambique and the port city of Sofala in the early 16th century, and by the 1530s, small groups of Portuguese traders and prospectors seeking gold penetrated the interior regions, where they set up garrisons and trading posts at Sena and Tete on the Zambezi River and tried to gain exclusive control over the gold trade. The Portuguese attempted to legitimize and consolidate their trade and settlement positions through the creation of prazos (land grants) tied to Portuguese settlement and administration. While prazos were originally developed to be held by Portuguese, through intermarriage they became African Portuguese or African Indian centres defended by large African slave armies known as Chikunda. Historically within Mozambique there was slavery. Human beings were bought and sold by African tribal chiefs, Arab traders, and the Portuguese. Many Mozambican slaves were supplied by tribal chiefs who raided warring tribes and sold their captives to the prazeiros.

Although Portuguese influence gradually expanded, its power was limited and exercised through individual settlers and officials who were granted extensive autonomy. The Portuguese were able to wrest much of the coastal trade from Arabs between 1500 and 1700, but, with the Arab seizure of Portugal's key foothold at Fort Jesus on Mombasa Island (now in Kenya) in 1698, the pendulum began to swing in the other direction. As a result, investment lagged while Lisbon devoted itself to the more lucrative trade with India and the Far East and to the colonisation of Brazil. During the 18th and 19th centuries the Mazrui and Omani Arabs reclaimed much of the Indian Ocean trade, forcing the Portuguese to retreat south. Many prazos had declined by the mid-19th century, but several of them survived. During the 19th century other European powers, particularly the British (British South Africa Company) and the French (Madagascar), became increasingly involved in the trade and politics of the region around the Portuguese East African territories.

By the early 20th century the Portuguese had shifted the administration of much of Mozambique to large private companies, like the Mozambique Company, the Zambezia Company and the Niassa Company, controlled and financed mostly by the British, which established railroad lines to neighbouring countries. Although slavery had been legally abolished in Mozambique, at the end of the 19th century the Chartered companies enacted a forced labor policy and supplied cheap—often forced—African labor to the mines and plantations of the nearby British colonies and South Africa. The Zambezia Company, the most profitable chartered company, took over a number of smaller prazeiro holdings, and established military outposts to protect its property. The chartered companies built roads and ports to bring their goods to market including a railroad linking present day Zimbabwe with the Mozambican port of Beira.

Due to their unsatisfactory performance and the shift, under the corporatist Estado Novo regime of Oliveira Salazar, towards a stronger Portuguese control of Portuguese empire's economy, the companies' concessions were not renewed when they ran out. This was what happened in 1942 with the Mozambique Company, which however continued to operate in the agricultural and commercial sectors as a corporation, and had already happened in 1929 with the termination of the Niassa Company's concession. In 1951, the Portuguese overseas colonies in Africa were rebranded as Overseas Provinces of Portugal.

Independence movement

As communist and anti-colonial ideologies spread out across Africa, many clandestine political movements were established in support of Mozambican independence. These movements claimed that since policies and development plans were primarily designed by the ruling authorities for the benefit of Mozambique's Portuguese population, little attention was paid to Mozambique's tribal integration and the development of its native communities. According to the official guerrilla statements, this affected a majority of the indigenous population who suffered both state-sponsored discrimination and enormous social pressure. Many felt they had received too little opportunity or resources to upgrade their skills and improve their economic and social situation to a degree comparable to that of the Europeans. Statistically, Mozambique's Portuguese whites were indeed wealthier and more skilled than the black indigenous majority. As a response to the guerrilla movement, the Portuguese government from the 1960s and principally the early 1970s, initiated gradual changes with new socioeconomic developments and egalitarian policies for all.

The Front for the Liberation of Mozambique (FRELIMO) initiated a guerrilla campaign against Portuguese rule in September 1964. This conflict — along with the two others already initiated in the other Portuguese colonies of Angola and Portuguese Guinea — became part of the so-called Portuguese Colonial War (1961–1974). From a military standpoint, the Portuguese regular army maintained control of the population centres while the guerrilla forces sought to undermine their influence in rural and tribal areas in the north and west. As part of their response to FRELIMO, the Portuguese government began to pay more attention to creating favourable conditions for social development and economic growth.

After 10 years of sporadic warfare and Portugal's return to democracy through a leftist military coup in Lisbon which replaced Portugal's Estado Novo regime for a military junta (the Carnation Revolution of April 1974), FRELIMO took control of the territory. Within a year, most of the 250,000 Portuguese in Mozambique had left – some expelled by the government of the nearly independent territory, some fleeing in fear – and Mozambique became independent from Portugal on June 25, 1975. In an act of vengeance, a law had been passed by the then relatively unknown Armando Guebuza in the FRELIMO party ordering the Portuguese to leave the country in 24 hours with only 20 kilograms of luggage. Unable to salvage any of their assets, most of them returned to Portugal.

Conflict and civil war

The new government, under president Samora Machel, gave shelter and support to South African (African National Congress) and Zimbabwean (Zimbabwe African National Union) liberation movements while the governments of first Rhodesia and later South Africa (at that time still operating the Apartheid laws) fostered and financed an armed rebel movement in central Mozambique called the Mozambican National Resistance (RENAMO). Starting shortly after the independence, the country was plagued from 1977 to 1992 by a long and violent civil war between the opposition forces of anti-Communist RENAMO rebel militias and the Marxist FRELIMO regime - the Mozambican Civil War. Hence, civil war, combined with sabotage from the neighbouring white-ruled state of Rhodesia and the Apartheid regime of South Africa, ineffective policies, failed central planning and the resulting economic collapse, characterized the first decades of Mozambican independence. Marking this period were the mass exodus of Portuguese nationals and Mozambicans of Portuguese heritage, a collapsed infrastructure, lack of investment in productive assets, and government nationalisation of privately owned industries. During most of the civil war, the FRELIMO-formed central government was unable to exercise effective control outside of urban areas, many of which were cut off from the capital. In one time RENAMO proposed the peace agreement based on secession of their controlled northern and western territories to found an independent Republic of Rombesia, but FRELIMO refused considering to stand own power in whole country. An estimated one million Mozambicans perished during the civil war, 1.7 million took refuge in neighbouring states, and several million more were internally displaced.

On October 19, 1986, Samora Machel was on his way back from an international meeting in Zambia in the presidential Tupolev Tu-134 aircraft when the plane crashed in the Lebombo Mountains, near Mbuzini. There were ten survivors, but President Machel and thirty-three others died, including ministers and officials of the Mozambique government. The United Nations' Soviet Union delegation issued a minority report contending that their expertise and experience had been undermined by the South Africans. Representatives of the Soviet Union advanced the theory that the plane had been intentionally diverted by a false navigational beacon signal, using a technology provided by military intelligence operatives of the South African government.

Machel's successor, Joaquim Chissano, produced big changes in the country, starting the reforms, changing from Marxism to Capitalism and began peace talks with RENAMO. The new constitution enacted in 1990 provided for a multi-party political system, market-based economy, and free elections. The civil war ended in October 1992 with the Rome General Peace Accords, first brokered by the CCM, the Christian Council of Mozambique (Council of Protestant Churches) and then taken over by Community of Sant'Egidio. Under supervision of the ONUMOZ peacekeeping force of the United Nations, peace returned to Mozambique.

By 1993 more than 1.5 million Mozambican refugees who had sought asylum in neighbouring Malawi, Zimbabwe, Swaziland, Zambia, Tanzania, and South Africa as a result of war and drought had returned, as part of the largest repatriation witnessed in sub-Saharan Africa.

Arts

The music of Mozambique can serve many purposes, ranging from religious expression to traditional ceremonies. Musical instruments are usually handmade. Some of the instruments used in Mozambican musical expression include drums made of wood and animal skin; the lupembe, a woodwind instrument made from animal horns or wood; and the marimba, which is a kind of xylophone native to Mozambique. The marimba is a popular instrument with the Chopi of the south central coast who are famous for their musical skill and dance. Some would say that Mozambique's music is similar to reggae and West Indian calypso. Other music types are popular in Mozambique like marrabenta, and other Lusophone music forms like fado, samba, bossa nova, maxixe (with origins from Maxixe, and kizomba).

The Makonde are renowned for their wood carving and elaborate masks that are commonly used in ritual dances. There are two different kinds of wood carvings. Shetani, (evil spirits), which are mostly carved in heavy ebony, tall, and elegantly curved with symbols and nonrepresentational faces. The Ujamaa are totem-type carvings which illustrate life-like faces of people and various figures. Theses sculptures are usually referred to as “family trees” because they tell stories of many generations.

Dances are usually intricate, highly developed traditions throughout Mozambique. There are many different kinds of dances from tribe to tribe which are usually ritualistic in nature. The Chopi, for instance, act out battles dressed in animal skins. The men of Makua dress in colourful outfits and masks while dancing on stilts around the village for hours. Groups of women in the northern part of the country perform a traditional dance called tufo, to celebrate Islamic holidays.

Cuisine

Present for nearly 500 years, the Portuguese greatly impacted the cuisine of Mozambique. Crops such as cassava (a starchy root) and cashew nuts (Mozambique was once the largest producer of these nuts), and pãozinho (pronounced pow-zing-yo; Portuguese-style bread rolls) were brought in by the Portuguese. The use of spices and seasonings such as onions, bay leaves, garlic, fresh coriander, paprika, chili peppers, red sweet peppers, and wine were introduced by the Portuguese, as was sugarcane, maize, millet, rice, sorghum (a type of grass), and potatoes. Prego (steak roll), rissois (battered shrimp), espetada (kebab), pudim (pudding), and the popular inteiro com piripiri (whole chicken in piri-piri sauce) are all Portuguese dishes commonly eaten in present-day Mozambique.

Entertainment

Football (Portuguese: futebol) is the most popular sport in Mozambique. The T.V. stations watched by Mozambicans are Televisão Moçambique, YTV and RTP África; Portuguese T.V. stations RTP Internacional, SIC Internacional, SIC Notícias, MTV Portugal, Disney Channel Portugal, SuperSport 7, TSN and Euronews; and Brazilian T.V. stations TV Globo International and TV Record are also watched on T.V. throughout Mozambique.